In the Mahabharata, Arjuna wins Draupadi in a grand swayamvara. Draupadi then marries all five Pandavas, following her destiny. After a period of hiding, the Pandavas return to Hastinapura. During their visit, King Dhritarashtra asks about Draupadi’s identity.
Draupadi says, “Krishna-Draupadi, Panchal-Naresh ki Putri.”
To which Bhishma adds, “Chaturangini Sena K Swami, Mahan Raja Draupad ki Putri.”
Draupadi introduces herself simply yet profoundly. She says, “Krishna-Draupadi, Panchal-Naresh ki Putri.” This introduction is deep and revealing. Draupadi places the name of Shri Krishna before her own. It shows her deep devotion and surrender to the divine. Her identity is intertwined with her faith. For Draupadi, Krishna’s name signifies her ultimate protector and guide, who does really protects her during Chirharan. This speaks volumes about her inner strength and spiritual perception.
In contrast, Bhishma introduces her differently. He says, “Chaturangini Sena K Swami, Mahan Raja Draupad ki Putri.” Bhishma highlights her royal lineage and martial associations. He sees her as the daughter of a great king and the mistress of a formidable army. This reflects his own priorities and worldview. Bhishma is deeply invested in the kingdom’s affairs and its military might. His perception of Draupadi is colored by these concerns. He acknowledges her through the lens of power and lineage.
Thus, Draupadi’s self-introduction is a reflection of her spiritual devotion, while Bhishma’s description underscores his focus on political and martial aspects. This contrast illustrates how personal perspectives shape our view of others. Draupadi’s identity is rooted in her devotion, while Bhishma’s view is framed by his sense of duty and guardianship of the kingdom.
Surrender Yourself Deeply
Radhe Krishna
Mahabharata 2: Krishna Draupadi
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